Image Theatre — One statue, three meanings
Participants use their bodies as sculpting material to build still images (tableaux vivants) that represent feelings, power relations, or social situations. Without words, one person shapes the others’ positions with gentle touch, and the group then examines and transforms the frozen image to explore oppression and imagine change.


THEME
Non-verbal Communication and Empowerment

COMPLEXITY
Beginner to Intermediate

GROUP SIZE
8-20 participants

AGE
16+

TIME
100 – 120 minutes
Objectives
- Explore emotions and social situations without relying on verbal language
- Develop body awareness and non-verbal expression skills
- Create accessible theatre for those with language barriers, speech difficulties, or autism spectrum
- Examine power dynamics and oppression through physical images
- Transform abstract concepts into concrete visual representations
Materials
- Large open space free of obstacles and furniture
- Optional: simple fabric pieces, chairs, or neutral props to enhance images
- Comfortable clothing that allows movement
Overview
Image Theatre, developed by Augusto Boal initially to work across language barriers in Peru in the early 1970s, uses the body to create still images (tableaux vivants) that represent feelings, situations, or social problems. One person acts as the “sculptor”, shaping others’ (“clay”) positions using only gentle touch and no words. The group then explores and transforms these frozen images, examining oppression and envisioning change through purely physical expression. The method emerged when Boal needed to work with indigenous communities where Spanish was not spoken.
Step-by-Step Instructions:
1. Introduction (10 mins):
Please explain that during the activity the communication will be solely through body language, with no words permitted during the image-making process. One person will be the ‘sculptor’ who gently shapes others (‘the clay’) into an image using only touch. Absolutely emphasise consent: anyone being ‘clay’ can always say no to being touched or can decline to participate entirely. Demonstrate what gentle, respectful sculpting looks like with a volunteer—showing appropriate touch on shoulders, arms, and head positioning but respecting personal boundaries.
2. Warm-up activities (15 minutes):
For this part, the facilitator can select relevant activities from the additional chapter at the end of the Toolbox (e.g. body awareness, trust exercises, or working with emotions) to support group connection, presence, and expression.
3. Individual image exploration (15 minutes):
Before making the group “sculptures”, each person creates their own solo statue showing an emotion or situation. Practise being both a sculptor and clay in pairs—taking turns sculpting each other. This builds comfort with the process and the touch involved before moving to more complex group work.
4. Real image– current reality (20 minutes):
Choose a sculptor, who can be either a volunteer or a facilitator. The sculptor creates an image showing the current reality of a problem the group has identified together (e.g., exclusion in school, inequality at work, family control, bullying, poverty, and discrimination). The sculptor physically moulded several people into the image without speaking.
Once complete, the group observes the frozen image in silence for 1-2 minutes, then discusses:
- What do you see in this image? Describe it objectively first.
- Where is the power located? Who has it? Who doesn’t?
- What relationships exist between the figures?
- What emotions are visible and embodied?
- How does this reflect the reality we know?
5. Ideal image – desired future (15 minutes):
The same sculptor or a different one creates an image showing the desired future—how we wish things could be if the oppression were overcome. This is not fantasy but achievable change. The group observes and discusses the differences from the real image. What has transformed? What new relationships exist?
6. Transitional images will be used to illustrate the path to change during a 15-minute segment.
Here’s where it gets powerful: What are the concrete steps between the real image and the ideal image? The group creates 2-3 intermediate images showing the journey of transformation. What needs to happen to move from oppression to liberation? These images make change tangible and visible.
7. Dynamisation (10 minutes, optional but powerful):
Bring the images to life in extreme slow motion (like 0.25x speed), showing the physical transformation from real to ideal. Participants move their bodies through the journey.

Debriefing and Evaluation:
Reflection Questions:
- What did you see and feel in the different images we created today?
- How did it feel to create or participate in images while working with clay?
- What surprised you about communicating without words?
- What body language communicates power? What body language communicates powerlessness?
- What did you learn about the issue we were exploring?
- For those who were sculptors: How did it feel to shape the image? What choices did you make?
- Did being physical and non-verbal reveal anything that words couldn’t?
- How can we move from the real image to the ideal image in actual life? What steps are needed?
Evaluation Criteria:
Observe participants’ comfort level with non-verbal expression, creativity and thoughtfulness in image-making, depth of observation when viewing images, ability to read and interpret body language, willingness to participate as both sculptor and clay, quality of critical reflection on images created, and respect for boundaries and consent throughout the process.
Tips for Facilitators:
- Always model gentle, respectful sculpting first before asking participants to try
- Obtain absolutely clear consent before any touching begins and remind everyone they can withdraw consent
- Start with individual statues and pair work before attempting complex multi-person group images
- Allow sufficient observation time—don’t rush past images; let them breathe
- Validate all interpretations—images are rich and have multiple valid readings; there’s no single “correct” meaning
- For groups uncomfortable with touch or from cultures where touch is problematic: create images without touching—sculptor points and participants position themselves based on verbal or visual cues
- Photograph images (with permission) to enable later reflection and documentation
- Be extremely sensitive to cultural norms around touch, gender, and personal space
- Ensure physically diverse bodies are welcomed and celebrated—all bodies can create powerful images
- Create brave space for vulnerability while maintaining clear safety boundaries
- Pay attention if anyone seems uncomfortable—check in privately during breaks

Variations and adjustments:
- Multiple Images of Happiness: Each person creates their own individual image of what happiness means to them—reveals diversity
- Complete the Image: Facilitator or one participant starts an image, then others add themselves one by one until image feels complete
- Cop in the Head: Use Image Theatre to explore internal oppression—externalize the critical or oppressive voices inside our heads
- Image and Counter- Image: Create two opposing perspectives or interpretations of the same situation
- Kaleidoscope: Show the same situation from different characters’ viewpoints—what does it look like from each person’s position?
- Image of the Future We Fear: Explore anxieties and obstacles by creating images of what we’re afraid might happen
- Family Images: Explore family dynamics and relationships through tableaux
- Sound Addition: After creating the frozen image, add sounds or one-word descriptions to each figure
- Dynamization Variations: Bring images to life in different ways—rewind, fast forward, repeat in a loop

Disclaimer:
Physical touch is centrally involved in traditional Image Theatre methodology. ALWAYS establish explicit consent practices before beginning. Participants must have the right to decline being sculptors, being clay, or participating entirely without any pressure or judgement. No one should ever be forced into physically uncomfortable or painful positions. Respect personal and cultural boundaries around touch, especially across genders. When dealing with particularly sensitive topics such as trauma, violence, and abuse, it’s important to anticipate the emergence of strong emotions due to the physical embodiment of these issues. Have a plan for emotional support.
Alternative Approach: For groups where touch is not appropriate or comfortable, use non-touch methods where the sculptor gives verbal directions or demonstrates positions, and participants position themselves. This is less powerful but still valuable.
An additional option is to pair participants by gender, as they may feel more comfortable in this setup. This can encourage participation by offering a safer and more familiar context.
Note: Image theatre can be more emotionally intense than verbal discussion because the body holds emotion. Proceed with care and awareness.
Theatre activities

Contact
Iuliana Adriana PAVEL (project manager)
iuliana.pavel@a4action.ro
A4ACTION – Antim Ivireanu Culture House, Islaz Alley, Ghermănești, Snagov, Ilfov District, Romania, 077170
Co-funded by the European Union. Views and opinions expressed are however those of the author(s) only and do not necessarily reflect those of the European Union or the ANPCDEFP. Neither the European Union nor the ANPCDEFP can be held responsible for them.
The project is conducted by the following organisations: A4ACTION (Romania) – coordinator, Udruga Delta (Croatia), InterAktion (Austria), Asociación Espacio Rojo (Spain) and GAIA Museum Outsider Art (Denmark).










